An eccentric artist is panned by a well-known critic at his opening for not having a good color sense, so he starts a new series, using his own blood to paint. Soon he is weakened and must find other sources of blood to continue his paintings.
Ed Sutton on IMDb Continue reading Herschell Gordon Lewis – Color Me Blood Red (1965)
Very hard to find movie featuring Blue Demon in his first starring role. The story involves the hero teaming up with a professor to challenge a mad scientist who turns himself into a werewolf.
Like the other early films Blue Demon made for producer Enrique Vergara (El Poder Satánico, Arañas infernales & La Sombra del Murciélago), El Demonio Azul was cheaply made but quite effective and has a creepier atmosphere than similar horror/lucha movies starring El Santo. Continue reading Chano Urueta – Demonio azul (1965)
here’s very little about this film on the internet. Pasolini travels to India to make notes about a future film he planned on making. He examines differences between the modern India and the historical one found in its mythologies and vedic texts by posing a particular question based on a didactic anecdote that no longer seems to apply in a twentieth century world. This ‘prehistory’ forms most of the first part of the film. The second part covers a modern India marred by social divisions, overpopulation and poverty. Pasolini keeps his focus on the human tragedy involved at all times. Continue reading Pier Paolo Pasolini – Appunti per un film sull’india AKA Notes for a Film on India (1968)
La Rabbia employs documentary footage (from the 1950’s) and accompanying commentary to attempt to answer the existential question, Why are our lives characterized by discontent, anguish, and fear? The film is in two completely separate parts, and the directors of these respective sections, left-wing Pier Paolo Pasolini and conservative Giovanni Guareschi, offer the viewer contrasting analyses of and prescriptions for modern society. Part I, by Pasolini, is a denunciation of the offenses of Western culture, particularly those against colonized Africa. It is at the same time a chronicle of the liberation and independence of the former African colonies, portraying these peoples as the new protagonists of the world stage, holding up Marxism as their “salvation,” and suggesting that their “innocent ferocity” will be the new religion of the era. Guareschi’s part, by contrast, constitutes a defense of Western civilization and a word of hope, couched in traditional Christian terms, for man’s future.
the producer in charge asked Pasolini to do something with this news footage, without any constraint. But he was quite shoked by the result (he probably never saw a Pasolini film before…) and only after asked Guareschi to conceive a kind of anthitesis.
Pasolini then refused to be associated with the 2nd film and the whole wasn’t shown for 40 years… Continue reading Pier Paolo Pasolini & Giovanni Guareschi – La Rabbia (1963)
The concluding part of Pier Paolo Pasolini’s “Trilogy Of Life”, following The Decameron and The Canterbury Tales, Arabian Nights corrects many of the mistakes found in the latter, noticeably its ramshackle, uneven approach, and returns to the charming territory of the former. Indeed, the film is as good as The Decameron, if not better, and is generally considered to be the trilogies crowning moment and one of Pasolini’s finest films (critic Tony Rayns recently included it amongst his choices for Sight and Sound’s 2002 Top Ten Critics’ Poll). Continue reading Pier Paolo Pasolini – Il Fiore delle mille e una notte AKA Arabian Nights (1974)
One of Pasolini’s most enigmatic films, it extends his cinematic obsessions into the realms of cannibalism and bestiality with two interweaving stories of two young men who become sacrificial victims of their different societies. One of them is a soldier and cannibal (Clementi) in a medieval wasteland and the other a son (Léaud) of an ex-Nazi industrialist (Tognazzi) in modern-day Germany. The young German is more attracted to pigs than to his fiancée (Wiazemsky). This rather silly parable, very much a product of the late 1960s, in which the bourgeoisie is caricatured, is filmed with such calm beauty and underlying disgust that it seems to gain in significance. Theorem (1968) and Pigsty were the only films in which the Marxist Pasolini dealt directly with the hated middle classes; thereafter he left the 20th-century behind until his final film, Salo (1975), which looks at even more extreme human actions. Continue reading Pier Paolo Pasolini – Porcile aka Pigsty [+Extras] (1969)
Born in Budapest, Hungary, as Ferenc Hoffmann, Ephraim Kishon studied sculpture and painting, and then began publishing humourous essays and writing for the stage. After 1945 he changed his surname from Hoffmann to Kishont. He emigrated to Israel in 1949, where an immigration officer gave him the name Ephraim Kishon.
Acquiring a mastery of Hebrew with remarkable speed, he started a regular satirical column in the easy-Hebrew daily, Omer, after only two years in the country. From 1952, he wrote the column “Had Gadya” in the daily Ma’ariv. Devoted largely to political and social satire but including essays of pure humour, it became one of the most popular columns in the country. His extraordinary inventiveness, both in the use of language and the creation of character, was applied also to the writing of innumerable sketches for theatrical revues.
Azulai is a soft-hearted and incompetent policeman in Jaffa. His superiors want to send him to early retirement, but he would like to stay on the force. The criminals of Jaffa who also don’t want to see him leave try to find a way to help him keep his job.
Continue reading Ephraim Kishon – Ha-Shoter Azulai AKA The Policeman [+extra] (1971)