Plot Outline: Documentary about a region in Northeast Brazil, situated in an area subject to severe drought, and the evolution of its economic activities.
The Land Of São Saruê, one of the most important Brazilian documentaries, was produced in 1970. It was banned by censorship until 1979 when it wasselected for the Brasilia Festival and wont the jury prize. The film, now restored, was hot in 16mm and then copied onto 35mm. The 16mm original has disappeared. The restoration was made using the extant 35mm internegative. The treatment given to the original sound generated a new re-equalized and remixed sound negative. Within the constraints of an optical restoration the restorers tired to eliminate imperfections caused by improper handling and storage. Due to the poor conditions of the original material some scenes couldn’t be totally restored. This optical restoration will enable such defects to be minimized through digital treatment in the future. Restoration was made from March 2003 through September 2004 by Francisco Sergio Moreira, under the supervision of the original director, Vlamidir Carvalho with Myrna Brandão and Carlos Augosto Brandão from the Brazilian Cinema Researchers’ Center. Continue reading
Carlos Adriano wrote:
This film caused controversy in 1969, not just for its content, but above all for its daring and sparse approach to that content. Today, it is regarded as a classic of Brazilian cinema. The title of the film was inspired by the headlines of the ‘gutter’ or yellow press. Right from the start the title is literal: a young, lower middle class man kills his father and mother and goes to the movies… to see Lost in Love. From then on the film-within-a-film takes over. Fiction and fact blend into each other and it is no longer clear on what level of ‘reality’ – or of the imaginary – we are existing. The film gets rid of the usual parameters of representation and the stories overflow their boundaries, that usually circumscribe action. In Lost in Love two upper-middle-class girls hide away in a mansion in the hills. But there is also an affair between two poor girls, there are two tormented young men of different social standing, there are references to the political context of the time. To make matters more uncertain, the same actors play different characters. The actions of social violence correspond to acts of violence against the syntax of the film itself: the discontinued and fragmented development, the daring ellipses, the juxtaposition of disconnected elements, the rupture of the sound space. Bressane works on his dialectics of discomfort. Projected onto the screen is a true ‘impression of reality’ and a ‘suspension of disbelief’ in the cinema. Continue reading
Andre, a teenager, lives in an industrial town in Brazil near an old aluminum factory. One day, a factory worker, Cristiano, suffers an accident. Asked to go to Cristiano’s house to pick up clothes and documents, Andre stumbles on a notebook, and it’s here that Araby begins — or, rather, transforms. As Andre reads from the journal entries, we are plunged into Cristiano’s life, into stories of his wanderings, adventures, and loves. Beautifully written and filmed, ARABY is a fable-like road movie about a young man who sets off on a ten-year journey in search of a better life. Continue reading
workers strikes at 80s in abc paulista – sao paulo – brazil.
Na década de 80, acompanhou a emergência do movimento operário e do Partido dos Trabalhadores no ABC paulista. Continue reading
We are So Young (Portuguese: Somos tão Jovens) is a 2013 Brazilian biographical drama film about Brazilian singer Renato Russo. The film does not follow the life of Renato Russo. The focus is his adolescence, his physical problems and the discover of his love for music. It is directed by Antônio Carlos da Fontoura, written by Marcos Bernstein and starring Thiago Mendonça and Laila Zaid. Was released in Brazilian theaters by distributors Imagem Filmes and Fox Film on May 3, 2013. Continue reading
Andreia wants to move out. Leid is waiting for her husband, who is in prison. They are neighbors in a poor suburban slum of Belo Horizonte, trying to escape the daily dangers of a drug traffic war happening on the outside and avoid the tragedy that comes with the rain. Continue reading
Black God, White Devil (Portuguese: Deus e o Diabo na Terra do Sol, literally, “God and the Devil in the Land of Sun”) is a 1964 Brazilian film directed and written by Glauber Rocha. The film stars Othon Bastos, Maurício do Valle, Yoná Magalhães, and Geraldo Del Rey. It belongs to the Cinema Novo movement, addressing the socio-political problems of 1960s Brazil.
Glauber Rocha was 25 years old when he wrote and began to direct the film. Continue reading