“DEADLOCK is fantastic. A bizarre, glowing film.” – Alejandro Jodorowsky
WARNING: SPOILERS AHEAD!
A Sort Of Modern German Version Of “The Good, The Bad, And The Ugly”, 11 September 2000
Author: jlabine von San Francisco
In 1970, it seems as if Roland Klick set out to emulate Sergio Leone’s “The Good, The Bad, And The Ugly”, mixing it with Michelangelo Antonioni’s “Zabriskie Point” to create a modern Sauerkraut Western (without horses, but rather a truck and a car). The story stars three characters, Marquard Bohm as the “Kid” (The Good), Siegurd Fitzek as “Mr. Sunshine” (The Bad), and Mario Adorf (can be seen in Dario Argento’s “The Bird With The Crystal Plumage” as the reclusive cat eating painter) as “Mr. Dump” (The Ugly) (who again plays a reclusive man who lives in a dump??). The story begins with the Kid, who has just pulled off a heist (with a bullet wound in the arm), and is carrying millions of dollars in a case. Wandering aimlessly through the sunbaked desert, (he finally passes out and is left for dead) until Mr. Dump drives along and finds him and the money. Once back at Mr. Dump’s residence (a sort of abandoned junk yard), the Kid warns Mr. Dump, that Mr. Sunshine (who apparently is the ringleader of this heist) will be coming for his money. Thus begins the cat and mouse story, of who will get the case of money. Mr. Dump also has two neighbors, an older (and apparently sexually crazy) woman and her pretty (but feral) daughter (who is obviously sexually curious of the Kid).
One of Sohrab Shahid Saless final TV-productions made in Germany/Czechoslovakia and based on various short stories by the Russian writer Anton Chekhov. Continue reading
Produced in Germany by Meinert-Films
Directed by Robert Dinesen
Released in 1919 with a running time of 112 minutes.
Cast Werner Krauss, Sybill Morel, Hanna Ralph, Conrad Veidt and Eduard von Winterstein
Germany in 1919 was a country that had been devastated by the war, four years of slaughter, famine, civil unrest, a civil war and runaway inflation. The country was in dire need of change. The Council of Peoples Representatives in 1919 abolished the military censorship that had been in effect since 1918. The council believed that the numerous political parties causing unrest would use the screen to spread their political views instead of battling in the streets. The political parties continued using the streets and beer halls to spread their message, but, having nothing to fear from government interference, the film industry decided to take advantage of the abolishment of censorship. Continue reading
Portrait of a small south German village and its residents in the early sixties.
Rural culture is undergoing a transformation caused by the intrusion of the industrial world. Gestures at work and words of its inhabitants.
From the start, Nestler’s films attest how an observational description of reality can become an authentic art form. He consistently refuses to comply with the insistence of television editors and directors to provide explanatory comments of the pictures through neutral narration. Nestler insists on leaving things and testimonies of people standing side by side before the camera. But one who violates the unwritten policy conditions that come along as formal laws of the medium (motto: “people will not understand it…”) will be placed on the index. So he never became a TV reporter. In March 2007 he was dedicated a retrospective at the Paris Cinéma du réel documentary film festival at the Centre Pompidou for this. “My first films in the early 60s (that weren’t ‘political’) contained something that was irritating, disturbing the peace, especially in the films Mülheim (Ruhr), Ödenwaldstetten (both 1964) and Von Griechenland (1965). I was cut off the money supply, and so I moved to Sweden”, thus Nestler 1998 laconically. from ray Filmmagazin Continue reading
German-language documentary on the actor. Numerous excerpts.
(A conventional companion piece to Herzog’s My Best Enemy).
42 min 40 sek Continue reading
A promise, an old, destroyed horse head violin and a song believed lost lead the singer Urna back to Outer Mongolia. Her grandmother was forced to destroy her once loved violin in the tumult of the Chinese Cultural Revolution. The ancient song of the Mongols, “The Two Horses of Genghis Khan”, was engraved on the violin’s neck. Only the violin’s neck and head survived the cultural storm. Now it is time to fulfill the promise that Urna made to her grandmother. Arrived in Ulan Bator, Urna brings the still intact parts of the violin – head and neck – to Hicheengui, a renowned maker of horse head violins, who will build a new body for the old instrument in the coming weeks. Then, Urna leaves for the interior to look there for the song’s missing verses. But she will be disappointed. None of the people whom she meets on the way appears to still know the old melody of the Mongols. Written by silke Continue reading
37-year-old Simone decides to go out alone on New Year’s Eve. The next morning, she wakes up next to a stranger in his car, and a few weeks later she discovers that she’s pregnant. By coincidence, she runs into the stranger again – the handsome Hannes – and is surprised to find that contrary to her expectations, he’s actually happy about the pregnancy and wants to live with her. Could this be the face of happiness? While Hannes works in a hospital as a nurse in palliative care, tending to the dying with extraordinary tenderness, Simone renovates their shared, little home. An attractive neighbor fuels Simone’s jealousy. The larger Simone’s belly grows, the more extensively Hannes’ integrity warms the nest, the more oppressive their little, homemade prison appears. Continue reading