The film is adapted from a story called Hungry Stones by Rabindranath Tagore. A tax collector posted to a small town puts up at a mansion feared by the locals because it is haunted. As time passes he grows more consumed by the mansion and its air of romance, and the spirits that haunt it, especially a beautiful woman. Continue reading
Calcutta 1879. Bhupati Dutta (Sailen Mukherjee), a wealthy intellectual edits and publishes a political weekly in English called ‘The Sentinel.’ His sensitive and beautiful, young wife Charu (Madhabi Mukherjee) spends her time doing needlework and reading Bengali novels. Sensing her loneliness, Bhupati invites her older brother Umapada and his wife Mandakini to live with them. Umapada becomes the manager of the magazine but Mandakini, a rustic and unlettered woman is no companion for Charu. Bhupati’s cousin Amal (Soumitra Chaterjee) arrives to spend his vacation with Bhupati. At Bhupati’s suggestion, the literary minded Amal helps and encourages Charu with her writing. The two get more and more drawn to each other. Bhupati, busy with the magazine as usual, is unaware of this development… Continue reading
Party is a 1984 Hindi film directed by Govind Nihalani. The film boasted an ensemble cast of leading art cinema actors of Parallel Cinema, including Vijaya Mehta, Manohar Singh, Om Puri, Naseeruddin Shah, and Rohini Hattangadi. It based on the play Party (1976) by Mahesh Elkunchwar.
The movie was produced by National Film Development Corporation of India (NFDC). Party was the official Indian entry to the 32nd International Film Festival of India, New Delhi, and also took part in the Tokyo Film Festival 1985 and Asia Pacific Film Festival 1985. Continue reading
This film narrates simple enjoyable stories from everyday life that explore the continuum of life and death, of love and paranoia, of trade and value, of need and invention, of hunger and enlightenment. The five moments of its childlike innocence branch out into a more intricate gamut of an urbanscape, culminating into a space where the stories no longer exist as singular threads in their own vacuum but come across and play with each other to form a larger fabric of life. Continue reading
here’s very little about this film on the internet. Pasolini travels to India to make notes about a future film he planned on making. He examines differences between the modern India and the historical one found in its mythologies and vedic texts by posing a particular question based on a didactic anecdote that no longer seems to apply in a twentieth century world. This ‘prehistory’ forms most of the first part of the film. The second part covers a modern India marred by social divisions, overpopulation and poverty. Pasolini keeps his focus on the human tragedy involved at all times. Continue reading