German

Beuys 1981
11 min.
Format 16 mm colour

The term ‘visual arts’ that is prevailing in modernity is really a symptom for the reduction of perceptional categories within the human creativity as a whole. An anthropological conception of art – and I have proved for instance in sculptural theory that you hear a sculpture before you see it, that consequently the auditive element is not just an equal part, but a constituent of the perception of plastic art – confronts you with the task of exploring the conception of creativity in all directions, of spreading it out and substantiating it anthropologically. So for instance, the human creativity potential as a whole doesn’t only comprise the recognition criteria in thought, but it also comprises the sensational categories in the middle of the soul, that is, the moving element, and it positively comprises the will potential in human will. It is this interpretation of human creativity potential, beginning with the triple position, the connections of will, sense, and thought categories, which will get you to the more differentiated position of considering the perception, too, and thus the connection of human senses, discovering that for example seeing, the visual sense, the auditory sense, the static sense, the architectonic sense, the haptic sense, can be thought forward into the sense of feeling, the sense of will, the sense of thinking, and many other still to be developed senses.Read More »

A group of people gathers back in the post-war ruins of a luxurious Munich hotel they inhabited at one point or another years before; each trying to cope with the tragic consequences of the war and their own actionsRead More »

The film depicts the instincts and schemes of Faust, and the world that gives rise to his ideas.The film is the final part in a series of films where Alexander Sokurov explores the corrupting effects of power. The previous installments are three biographical dramas: about Adolf Hitler in Moloch from 1999, Vladimir Lenin in Taurus from 2001, and the Japanese emperor Hirohito in The Sun from 2005.Read More »

Herbert in plaster
In the films of Herbert Achternbusch the plot is more of a space in which the Bavarian filmmaker, poet and painter improvises. For example as artist and soldier Herbert in Heilt Hitler!, which premiered 25 years ago at the Berlinale. At night Herbert sits with his last comrade in the trenches of Stalingrad. While his comrade is writing with his finger one last letter to the Fuehrer into the air, Herbert starts to plaster himself with the last bucket of plaster, so the Russians find only a statue. Suddenly Herbert finds himself in the Munich of the eighties. At the war memorial in Munich’s Hofgarten is written “They will rise again”. That’s the miracle of Stalingrad. Herbert does not know where he is and tries to scrounge cigarettes, in Russian. Maybe the Germans have won the war, have rebuilt Stalingrad after the model of Munich and renamed it Hitlergrad. On the Munich Marienplatz and Lake Starnberg Herbert observes that all Germans are sick. Like Hitler: “No one is healed.” Heilt Hitler! is an absurd farce, shot in eleven days in Super-8 and blown-up to 35 mm, a histrionic, avant-garde artist’s film with wonderful monologic passages, where Achternbusch’s later conversion to Buddhism is already indicated.
Detlef Kuhlbrodt in DIE ZEIT, 7th July 2011Read More »

In 1939, the author Annemarie Schwarzenbach and ethnologist Ella Maillart travel together by car to Kabul, but each is in pursuit of her own project. Annemarie Schwarzenbach, who was among Erika and Klaus Mann’s circle of friends in the 30’s, is searching for a place of refuge in the Near East to discover her own self. Ella Maillart justifies her restlessness, her need for movement and travel, with a scientific pretext: she would like to explore the mysterious Kafiristan Valley and “make a name” for herself with publications on the archaic life of the nomads living there. Both women are on the run, but political developments and their own biographies catch up with them again and again. Their mutual journey through the outside world, which runs from Geneva via the Balkans and Turkey to Persia, is compounded by the inner world of emotions with a tender love story. As both women arrive in Kabul, the Second World War breaks out and puts an end to their plans.Read More »

Portrait of a small south German village and its residents in the early sixties.
Rural culture is undergoing a transformation caused by the intrusion of the industrial world. Gestures at work and words of its inhabitants.Read More »

37-year-old Simone decides to go out alone on New Year’s Eve. The next morning, she wakes up next to a stranger in his car, and a few weeks later she discovers that she’s pregnant. By coincidence, she runs into the stranger again – the handsome Hannes – and is surprised to find that contrary to her expectations, he’s actually happy about the pregnancy and wants to live with her. Could this be the face of happiness? While Hannes works in a hospital as a nurse in palliative care, tending to the dying with extraordinary tenderness, Simone renovates their shared, little home. An attractive neighbor fuels Simone’s jealousy. The larger Simone’s belly grows, the more extensively Hannes’ integrity warms the nest, the more oppressive their little, homemade prison appears.Read More »

Description: Based on Kafka’s short story:

A European traveler from the North, accompanied by Arab guides, is camped in the desert. When night falls, and the Arabs are at a distance, the traveler is accosted by talking jackals. The jackals speak of an age-old hatred for Arabs, whom they associate with uncleanliness. They relate a belief passed down from their ancestors, that a man such as the protagonist would be the one to “end the quarrel which divides the world in two”. The jackals attempt to enlist the traveler’s assistance in destroying them, offering him old rusted scissors with which to slit the throats of the Arabs. (en.wikipedia.org)Read More »